Southern Cross
By: Jesus Otero
In Venezuela, the Cruz de Mayo celebrated this month, and it is precisely at the time that the constellation is visible all night in the sky
The Southern Cross is a of the most beautiful southern constellations, and a compass and a watch to the inhabitants of our planet's Southern Hemisphere.
The first described was Ferdinand Magellan when he sailed along the coasts of Tierra del Fuego to the south, the climate became increasingly harsh and sailors began to get scared by strong winds, high waves, and increasingly cold strong, and decided to return if the next day did not improve the climate. That night the sky finally was spotted and the crew of Magellan observed for the first time "The Wonderful Cross," as I call it the Captain, and took this as a warning sign of providence to continue. Days later they crossed the Strait of Magellan and the first time a European ship sailed this route between the Atlantic and Pacific. The Southern Cross and became a celestial sign in the Southern Hemisphere, as is his celestial counterpart, the Big Dipper as is from time immemorial in the Boreal.
This constellation is an icon for the people of South Earth. Australia and New Zealand have in their flags. But not only for them is a symbol, countries that are north of Ecuador, is admired.
In Venezuela, the Cruz de Mayo celebrated this month, and it is precisely at the time that the constellation is visible all night in the sky. This is not a coincidence. The festivities of the Cruz de Mayo have their origin in Spain. About 1,000 years ago, due to precession of the equinoxes, the Southern Cross was visible just over the horizon in the south of Spain, there is the holiday and "la Cruz de Mayo in the sky" is a national folklore sentence heard in the counterpoint Florentino and the Devil, Dr. Alberto Arvelo Torrealba. For our Yanomami represents a macaw, and the announcement of the rainy season strong.
This beautiful blue icon is composed of four bright stars called by order of brightness: Acrux, Gracrux, Mimosa, and Delta Crux. Among the stars and Gracrux Mimosa is one of the most beautiful open star clusters in the sky, called the cluster of Jewelry. This group of stars in front of a large dark nebula called the Coal Sack, is a nebula the size of the full moon, where myriads of stars are forming, that one day light up the sky in that region. The jeweler is named that the cluster has blue stars, white, yellow, orange, and red, standing out from the nebula and seem precious stones on black velvet. It's like watching diamonds, sapphires, emeralds and rubies on a black background, hence its name.
The constellation is fully crossed by the Milky Way galaxy, and has amazing star fields, a large number of double and variable stars, star clusters and nebulae. As if that were not much, if we take the cross over the Cross and its distance 3.5 times projected southward, we came very close to the celestial South Pole, occupied by the star Sigma Octant, which is the South Pole Star.
In the month of May this constellation we can see clearly the sky after sunset, and will be there all night. If you want to see it in Caracas, look to the hills south of the city. I will not say how to locate, is so notorious that it is impossible to miss.
This constellation was seen in Southern Europe just under a thousand years, but now is invisible because of precession of the equinoxes. The tradition of the Cruz de Mayo is rooted in the alleged finding of a piece of wood of the cross where Jesus was crucified, which, according to history, occurred May 3. However it is very possible that the Cross has been a festival to celebrate the appearance of the constellation built in the southern horizon, which looked great in the skyline.
Thursday, March 31, 2011
Sunday, March 27, 2011
How Tp Fake Community Service
THE CENTENARY OF THE DEATH OF SIMON BOLIVAR EN 1930 and Barahona
Virgilio P. Gautreaux
Bolívar traveled 123 000 miles, more than they did Columbus and Gama Basque together.
was President of the Republic from five countries (six, actually).
carried the torch of Liberty from a distance of 65,000 km circles around the Earth.
Ten times more than triple the Hannibal and Alexander the Great ... Simón Bolívar
Leader of English American independence (Caracas, Venezuela, 1783 - Santa Marta, Colombia, 1830). Born into a family of Basque origin of the native nobility Venezuelan Simón Bolívar was formed by reading the thinkers of the Enlightenment (Locke, Rousseau, Voltaire, Montesquieu ...) and traveling in Europe. In Paris he made contact with the ideas of the Revolution and Napoleon knew personally and Humboldt. Affiliated with the Masons and imbued with liberal ideas, and in 1805 was sworn in Rome would not rest until we liberate their country from English domination. And, although it lacked military training, Simón Bolívar went on to become the main leader of the war for independence from the English colonies, also provided the ideological base movement through their own writings and speeches.
The Liberator was born in Caracas, Venezuela in 1783. Develop a brilliant military career that included patriotic and release of large areas of South America. His doctrine of the unity, captivates people of all places, forming powerful coalitions that led to independence and freedom. Like many heroes faced many obstacles and challenges. However, he never turned to be extinguished, the torch-wielding men still free.
Bolivar died in 1830 and the centenary of his death were made throughout the American continent numerous events in his memory. In the Republic Dominican commemorated this event with great splendor.
In the province of Barahona ran a significant day of remembrance in honor of the Liberator. In these activities, in addition to the competent authorities, there was a significant participation of the people in general, local patriotic youth, students, intellectuals, novelists artists, orators and cultural groups. The Listin Diario
for Wednesday, December 17, 1930 brings us the information that on December 13 in the halls of the Interior met a group of local personalities to agree on the program of activities that would apply to celebrate the centenary of the death of Simón Bolívar. It developed a set of actions to develop and was appointed a Board of Celebration built by Mr. Elisha A. Damirón, Public Prosecutor, Luis G. Castellón, Municipal Trustee, Ms. Amable Lopez Cuello, Inspector of Public Instruction and Alfonso Portillo Gomez, Director of the Normal School. Mr Angel Salvador Gonzalez, Provincial Governor, would be the highest authority.
The Commission Centennial Commemoration Celebration Pro-Death of Simon Bolivar in coordination with the Cultural Society of Barahona Castalia, developed and implemented the following program:
• Alborada by the Banda Municipal de Música, at 5:00 am
school • Meeting the Graduate School No. 1, at 8 am
• Solemn Te Deum at the Catholic Center at 9 : 00 am
• Toast the Provincial Government at 10:30 am
• Cultural event Castalia society, at 11:00 am at the Union Theatre
• "Civic Procession" of songs and poetry in the Graduate School , at 4:00 pm
• Fashion school student from the Park Duarte
• Discourse on Simon Bolivar by Don Eliseo Damirón
• Interpretation of anthem Venezuela Music by Banda
• Arius national flag with the notes of patriotic songs
• Retreat in the park gazebo at 8:00 pm
•
with great enthusiasm by the inhabitants of the city and residents coming from nearby communities, these activities were held, which were lined with great solemnity. The Union Theatre, home of an important evening, was decorated with scenes from the homeland of the Liberator, his beloved Venezuela. The scenario that served as a platform holding in the fund and the Venezuelan national emblems, the latter with the portrait of the Liberator in the center and more. Lords were in a semicircle Suberví Narciso, Angel Salvador Gonzalez, Captain and Lieutenant Platt Cocco, Alfredo Portillo Gomez, Neck Amable López, Osvaldo Quezada, Teodoro Noboa and Others.
addition to the authorities, were also present young Dora Vasquez, Flor M. Avila and Najib Cury. In front of these people, was placed a row of flags of all American Indian nations. There were brilliant shows and poems dedicated to the hero, standing at this time Messrs. Teodoro Damirón and Noboa. The latter read some beautiful lines written by him dedicated to Bolivar, which were of public taste, the applause filled the room. The young Don Flor Avila and Neck friendly Lopez also had good performances that delighted the audience.
In the afternoon of that memorable December 17, 1930, Barahona normal school youth said this at your site, through song and praises to the Liberator. The graceful young Agueda very patriotic ardor Varona recited the verses "LETTERS OF THE SOLDIER" which overflowed the enthusiasm of those present. Other students also had excellent presentations.
At the request of the public present, Professor of Doña Gloria Piñeyro Peguero, it invited to sing the lovely, charming, witty, cultured and gentle Dorila Lembert, who sang softly with his voice smooth and harmonious melody "Remember me." The applause was prolonged to reward that was rightly called THE QUEEN OF THE LARK !!!!!!!!!!!!!!!!!!!
Battle of Carabobo
The author of the chronicle of the Listin Diario the 25 December 1930 to review these actions in Barahona, concludes with the suggestion that every large population of the Dominican Republic in the streets should bear the names Duarte glorious, Simón Bolívar, San Martín, Antonio Maceo and Gregorio Luperon, hero status for his insurmountable !!!!!!!!!!!!
Patriotism Barahona overflowed expectations this holiday season filled with pride that the planners and those who acted in this epic journey.
Virgilio P. Gautreaux
Bolívar traveled 123 000 miles, more than they did Columbus and Gama Basque together.
was President of the Republic from five countries (six, actually).
carried the torch of Liberty from a distance of 65,000 km circles around the Earth.
Ten times more than triple the Hannibal and Alexander the Great ... Simón Bolívar
Leader of English American independence (Caracas, Venezuela, 1783 - Santa Marta, Colombia, 1830). Born into a family of Basque origin of the native nobility Venezuelan Simón Bolívar was formed by reading the thinkers of the Enlightenment (Locke, Rousseau, Voltaire, Montesquieu ...) and traveling in Europe. In Paris he made contact with the ideas of the Revolution and Napoleon knew personally and Humboldt. Affiliated with the Masons and imbued with liberal ideas, and in 1805 was sworn in Rome would not rest until we liberate their country from English domination. And, although it lacked military training, Simón Bolívar went on to become the main leader of the war for independence from the English colonies, also provided the ideological base movement through their own writings and speeches.
The Liberator was born in Caracas, Venezuela in 1783. Develop a brilliant military career that included patriotic and release of large areas of South America. His doctrine of the unity, captivates people of all places, forming powerful coalitions that led to independence and freedom. Like many heroes faced many obstacles and challenges. However, he never turned to be extinguished, the torch-wielding men still free.
Bolivar died in 1830 and the centenary of his death were made throughout the American continent numerous events in his memory. In the Republic Dominican commemorated this event with great splendor.
In the province of Barahona ran a significant day of remembrance in honor of the Liberator. In these activities, in addition to the competent authorities, there was a significant participation of the people in general, local patriotic youth, students, intellectuals, novelists artists, orators and cultural groups. The Listin Diario
for Wednesday, December 17, 1930 brings us the information that on December 13 in the halls of the Interior met a group of local personalities to agree on the program of activities that would apply to celebrate the centenary of the death of Simón Bolívar. It developed a set of actions to develop and was appointed a Board of Celebration built by Mr. Elisha A. Damirón, Public Prosecutor, Luis G. Castellón, Municipal Trustee, Ms. Amable Lopez Cuello, Inspector of Public Instruction and Alfonso Portillo Gomez, Director of the Normal School. Mr Angel Salvador Gonzalez, Provincial Governor, would be the highest authority.
The Commission Centennial Commemoration Celebration Pro-Death of Simon Bolivar in coordination with the Cultural Society of Barahona Castalia, developed and implemented the following program:
• Alborada by the Banda Municipal de Música, at 5:00 am
school • Meeting the Graduate School No. 1, at 8 am
• Solemn Te Deum at the Catholic Center at 9 : 00 am
• Toast the Provincial Government at 10:30 am
• Cultural event Castalia society, at 11:00 am at the Union Theatre
• "Civic Procession" of songs and poetry in the Graduate School , at 4:00 pm
• Fashion school student from the Park Duarte
• Discourse on Simon Bolivar by Don Eliseo Damirón
• Interpretation of anthem Venezuela Music by Banda
• Arius national flag with the notes of patriotic songs
• Retreat in the park gazebo at 8:00 pm
•
with great enthusiasm by the inhabitants of the city and residents coming from nearby communities, these activities were held, which were lined with great solemnity. The Union Theatre, home of an important evening, was decorated with scenes from the homeland of the Liberator, his beloved Venezuela. The scenario that served as a platform holding in the fund and the Venezuelan national emblems, the latter with the portrait of the Liberator in the center and more. Lords were in a semicircle Suberví Narciso, Angel Salvador Gonzalez, Captain and Lieutenant Platt Cocco, Alfredo Portillo Gomez, Neck Amable López, Osvaldo Quezada, Teodoro Noboa and Others.
addition to the authorities, were also present young Dora Vasquez, Flor M. Avila and Najib Cury. In front of these people, was placed a row of flags of all American Indian nations. There were brilliant shows and poems dedicated to the hero, standing at this time Messrs. Teodoro Damirón and Noboa. The latter read some beautiful lines written by him dedicated to Bolivar, which were of public taste, the applause filled the room. The young Don Flor Avila and Neck friendly Lopez also had good performances that delighted the audience.
In the afternoon of that memorable December 17, 1930, Barahona normal school youth said this at your site, through song and praises to the Liberator. The graceful young Agueda very patriotic ardor Varona recited the verses "LETTERS OF THE SOLDIER" which overflowed the enthusiasm of those present. Other students also had excellent presentations.
At the request of the public present, Professor of Doña Gloria Piñeyro Peguero, it invited to sing the lovely, charming, witty, cultured and gentle Dorila Lembert, who sang softly with his voice smooth and harmonious melody "Remember me." The applause was prolonged to reward that was rightly called THE QUEEN OF THE LARK !!!!!!!!!!!!!!!!!!!
Battle of Carabobo
The author of the chronicle of the Listin Diario the 25 December 1930 to review these actions in Barahona, concludes with the suggestion that every large population of the Dominican Republic in the streets should bear the names Duarte glorious, Simón Bolívar, San Martín, Antonio Maceo and Gregorio Luperon, hero status for his insurmountable !!!!!!!!!!!!
Patriotism Barahona overflowed expectations this holiday season filled with pride that the planners and those who acted in this epic journey.
Wednesday, March 23, 2011
The Blog Of Parents In School Jonquerettes
Full Contact
Manlleu a pavilion in crowded public on March 20 was played, with homage to David Piedrabuena Championship Full Contact Catanuya where I debuted in a match agreed to 5 rounds of 2 min. super lightweight category (-63.500 kg.) vs Samir Quassia.
great In my corner Xabi Adrián Moya and Ramirez gave me their support in tactics to confront a very tough opponent that was clear his job.
debut defeat but no major incidents in terms of nerves or injury, I was extremely motivated but with many doubts as to the contras.
The best of the night is fun and exciting fight in a strange house, the worst electronic failures, doubts and of course the loss is what hurts most.
is that a new phase where the slightest mistake will take you to the canvas and a form to which I have to get used more but fighting is fighting in the modality that is, in that there are no differences but rules change., There is time and desire that is the most important. At the next!
Manlleu a pavilion in crowded public on March 20 was played, with homage to David Piedrabuena Championship Full Contact Catanuya where I debuted in a match agreed to 5 rounds of 2 min. super lightweight category (-63.500 kg.) vs Samir Quassia.
great In my corner Xabi Adrián Moya and Ramirez gave me their support in tactics to confront a very tough opponent that was clear his job.
debut defeat but no major incidents in terms of nerves or injury, I was extremely motivated but with many doubts as to the contras.
The best of the night is fun and exciting fight in a strange house, the worst electronic failures, doubts and of course the loss is what hurts most.
is that a new phase where the slightest mistake will take you to the canvas and a form to which I have to get used more but fighting is fighting in the modality that is, in that there are no differences but rules change., There is time and desire that is the most important. At the next!
|
| Full Contact |
How To Write A Declaration Lien Letter
professional debut - V Aragón 2011 Open Evening Bon Pastor
A small, on this occasion, BTC delegation came to the city of Zaragoza on Saturday March 19 to support and compete in a of the most major championships, which oversees ITF Spain. The V edition of the Open de Aragón, organized by Christian Oriolani instructor, had about 280 competitors from several countries which were Russia, Italy, Belgium, England, Ireland, Argentina, and of course several communities in our country.
The tournament started at 9:00 pm with meetings between black belts where we should highlight our colleague Adrian Ramirez who won silver in tulle give II, the champion of the veterans category went to Mariano Molina showed still be very fit and Carma Gil who competed in a class by clicking on the 3rd place in fighting. Noon began
where the children in a tough category champion Mikhail Lukin was making clear its dominance in the ring, on the other hand Belen Villarreal hung bronze in forms and fighting and Kevin Villarreal could not overcome the early rounds in both item.
emphasize the great organization of the TTL to 4 areas of work that did not break truce. Congratulations to Professor Christian and encourage him to continue his work to make larger annual championship.
All medalists Congratulations!
A small, on this occasion, BTC delegation came to the city of Zaragoza on Saturday March 19 to support and compete in a of the most major championships, which oversees ITF Spain. The V edition of the Open de Aragón, organized by Christian Oriolani instructor, had about 280 competitors from several countries which were Russia, Italy, Belgium, England, Ireland, Argentina, and of course several communities in our country.
The tournament started at 9:00 pm with meetings between black belts where we should highlight our colleague Adrian Ramirez who won silver in tulle give II, the champion of the veterans category went to Mariano Molina showed still be very fit and Carma Gil who competed in a class by clicking on the 3rd place in fighting. Noon began
where the children in a tough category champion Mikhail Lukin was making clear its dominance in the ring, on the other hand Belen Villarreal hung bronze in forms and fighting and Kevin Villarreal could not overcome the early rounds in both item.
emphasize the great organization of the TTL to 4 areas of work that did not break truce. Congratulations to Professor Christian and encourage him to continue his work to make larger annual championship.
All medalists Congratulations!
Sunday, March 20, 2011
African Beads Necklaces
After exploring Andres Bello in his book Andrés Bello. The passion for order (Editorial Universitaria), historian Ivan Jaksic compiled with Eduardo Posada Carbó a series of studies on liberalism in Latin America. Officiating as coach of several texts, Jaksic intended Liberalism and power. Latin America in the nineteenth century (Fondo de Cultura Economica) serve to dispel questions about the role of this current in our continent.
You are the author of a study on Andrés Bello Do you put more about liberalism or conservatism?
Bello supported and was a member of the Conservative governments from Prieto Montt, but the ideology of nation building was a liberal independent. Just look at their support for constitutionalism, which is central to limiting the power in a state of law and to establish individual rights. Just look at the principles liberal safety and property that abound in the Civil Code of the Republic of Chile. Just watch their impetus to public education as the basis of citizenship, which entails the vote by way of increasing literacy. Enough, in short, to observe their activity to promote press, without which there is no debate and public spheres. Like many things that happen in our history, it is easier to put a label to Bello as a conservative to understand their ideas. Much is due to qualify as José Victorino Lastarria concisely in this way.
What is the best and worst time for liberalism in Latin America?
are several good moments. I start with the abolition of slavery in Latin America, with few exceptions, was achieved before the United States and without the bloodshed. Add constitutionalism and individual rights, without which there would be a reference for the protection of individuals against abuse of power. In many places, including Chile, was a dike against overly centralized State. Add church-state separation. And say further that liberalism was founded by a noble intellectual tradition. The worst moment? I think the association of some liberals as William Walker's filibusters, which discredited the liberal and nationalist consolidated authoritarian regimes in Central America. Or closer to home, as in Argentina and Chile, the frontal assault on the land and indigenous communities.
Would it have been very different the fate of liberalism in the region in case their ideological matrices would have been more inspired in the American Revolution in the French Revolution?
The French side is only one aspect liberalism, and she clearly objected to the Jacobinism of the French Revolution. In all countries of A. America, was more influential Benjamin Constant, moderate liberal, or a pragmatist as Montesquieu, that the revolution. There is also a liberal tradition that closely followed the U.S., and Mexico, but federalism that characterizes U.S. was not easy to implement in our countries. Nor was it easy to religious tolerance in countries that needed the support of the Church for independence. In fact, been introduced in the first half of the century, the consequences would have been violent, as happened when the state sought to secularize the second half of the century, particularly in Mexico. Hispanic politicians and intellectuals were very eclectic in adapting different aspects of liberalism. There was no ideal model given the conditions.
How true is that liberalism was a rare flower to the force deployed in nations that gained independence from Spain?
characterization is a very abundant in foreign historiography, but also their own. According to her, our Iberian heritage, Catholic and class, we prevented from being true liberals. The ideas of liberalism, therefore, have been imported by an elite. It is said that constitutionalism was a pure farce, a motif that masked the realities of our countries and warlordism, militarism and oppression by other powers. The truth is that liberal ideas soon made their way in our countries and led to much reflection and a great expansion of the public sphere. Setbacks can be explained by the economic, social and political. Arguing that liberalism was an exotic specimen has been left out a complex story in which an abundance of shipwrecks and survivals. But thanks to liberalism and representative government consolidated the division of powers.
Why this book as much of the region passes against the liberal?
I would say that the fundamental principles of liberalism are more relevant than ever. What happened to the world after World War I was the decline of these ideas to the ravages of other ideologies like today would be called totalitarian. Nazism, fascism and orthodox Marxism, all very influential at the time, agreed in their attacks on liberalism. But do not confuse a historic moment with a broader array of ideas. Liberalism came to stay, as individual rights remain central to any society. I mean classical liberalism but not the neo-liberalism, which has other priorities. Today we have the challenges of diversity of fundamentalisms, the internal security of the state, but all leads to the same: people need security, respect, freedom to think and express themselves. The idea with this book is to recover a tradition truncated, incomplete, but no less present. It's good to remember that without a profound experience is more difficult to establish liberal democratic legitimacy. Outstanding issue until today.
Thursday, March 17, 2011
Alexis Texas Court House
Francisco Lazo Martí, extraordinary medical and prairie poet
Eumenes Fuguet Borregales (*)
"the Creole Silva"
"I put in my pocket not the tears of the poor."
Dungeon's population, capital of Miranda municipality of Guarico state, boasts of having among its distinguished leaders Dr. Francisco Lazo Martí, son of Don Francisco and Dona Margarita Lazo Martí, born on March 14, 1869.
He studied elementary and secondary education in the native lar in parallel by reading classic, still a teenager preparing verses inspired by the magnificent landscape plains and in the conduct of its inhabitants, excellent student, eager to become a doctor did his preparation at the College of First Category of Calabozo, an institution founded in 1939 to help economically German taught in that school. Was traveling to Caracas only to take the tests at the Central University of Venezuela, got high marks and the best concept on the part of teachers, completing the study served as an intern at the Hospital Vargas. Francisco Lazo twenty years old, received his medical degree on August 2 1890. Attached
life system of the immense level returned to his native village dedicated to their work, which becomes a real apostolate for the benefit of the needy, who without charge gave them the drugs, acted with professionalism and dedication to serve their peers. Practiced in San Fernando de Apure, Puerto Otters, Chintz, Valle de la Pascua and other small towns in the vast plain, selflessly dedicated to the treatment of epidemics that swept the region; Lazo got involved in politics supporting Joaquín Crespo (1841 - 1898), and Legalist Revolution against President Raimundo Andueza Palace in 1892. Given
writing participated in the political newspaper published in the Legalist San Fernando de Apure in 1892, also wrote to the famous Caracas newspaper El Cojo Ilustrado. He remained in Puerto Otter between 1893 and 1897, there were helped with a small grocery store or warehouse. Those interested in studying medicine, he said: "Do not count on this job make you rich so painful." Dungeon
married in the January 6, 1897 with Panchita Rodríguez with whom he had four children that year began the preparation of his masterful work The Creole Silva, appointed Vice Chancellor College in Calabozo First Category, in September 1897 endorsed the candidacy General Merida Ignacio Andrade (1839-1925), with the backing of Joaquín Crespo; to this end the paper wrote in a direct vote. To the successful advancement of Cipriano Castro since his revolution with Restorative Táchira, Andrade left office on November 19, 1899. Dr. Lazo
he taught literature at Calabozo in 1901, year of publication in Caracas for his masterpiece "The Silva Criolla" by Typography Herrera Irigoyen. Built as a fighter since that year, fought alongside members of the Liberating Revolution led by banker Antonio Matos against Cipriano Castro (1858-1924), in the town of La Victoria during October and November 1902 Battle of thirty-nine days, the longest in the nation's history, won by Castro's forces. Lazo Martí good luck escaped into Valle de la Pascua. Doña
Panchita died of tuberculosis on August 6, 1903, our biography suffered from depression for this irreparable loss, devoting himself to writing poetry. In Puerto Otters had met Velasco Campins Venturia whom he married on August 17, 1905, three children procreate. Dungeon returned briefly in 1908, was transferred to Caracas because of paralysis that affected seriously the performance of their professional and literary activities. He suffered from insomnia, showing in his works the night that inspired him. On the recommendation optional convalesced in San José Hospital in Maiquetía, there he frequently visited the doctor noted Lisandro Alvarado (1858-1929), with whom he was old and fraternal friendship.
Dr. Francisco Lazo Martí, "the most famous national nativism" died of cerebral apoplexy on August 9, 1909, had only forty years, his remains were buried in 1913 in the Cathedral of Calabozo until 27 October 1983, when by order of the National Executive were transferred to the National Pantheon. Martí's legacy is long loop, which may include poems such as "Twilight" "Winter", "Tobacco Farmer", "Poinsettia" and "Comfort" among others.
Renowned Italian author Edoardo Cream (1892-1974), makes it known to her study on Martí loop written in 1942, the Creole Silva started his brilliant work with 290 verses the 368 culminates in a harmonious verses arranged in eleven songs was his broad vision of the beloved prairie landscape. As a physician benefactor remember his words: "I put in my pocket not the tears of the poor."
(*) Gral.de BGDA
History and tradition eumenes7@gmail.com
Eumenes Fuguet Borregales (*)
"the Creole Silva"
"I put in my pocket not the tears of the poor."
Dungeon's population, capital of Miranda municipality of Guarico state, boasts of having among its distinguished leaders Dr. Francisco Lazo Martí, son of Don Francisco and Dona Margarita Lazo Martí, born on March 14, 1869.
He studied elementary and secondary education in the native lar in parallel by reading classic, still a teenager preparing verses inspired by the magnificent landscape plains and in the conduct of its inhabitants, excellent student, eager to become a doctor did his preparation at the College of First Category of Calabozo, an institution founded in 1939 to help economically German taught in that school. Was traveling to Caracas only to take the tests at the Central University of Venezuela, got high marks and the best concept on the part of teachers, completing the study served as an intern at the Hospital Vargas. Francisco Lazo twenty years old, received his medical degree on August 2 1890. Attached
life system of the immense level returned to his native village dedicated to their work, which becomes a real apostolate for the benefit of the needy, who without charge gave them the drugs, acted with professionalism and dedication to serve their peers. Practiced in San Fernando de Apure, Puerto Otters, Chintz, Valle de la Pascua and other small towns in the vast plain, selflessly dedicated to the treatment of epidemics that swept the region; Lazo got involved in politics supporting Joaquín Crespo (1841 - 1898), and Legalist Revolution against President Raimundo Andueza Palace in 1892. Given
writing participated in the political newspaper published in the Legalist San Fernando de Apure in 1892, also wrote to the famous Caracas newspaper El Cojo Ilustrado. He remained in Puerto Otter between 1893 and 1897, there were helped with a small grocery store or warehouse. Those interested in studying medicine, he said: "Do not count on this job make you rich so painful." Dungeon
married in the January 6, 1897 with Panchita Rodríguez with whom he had four children that year began the preparation of his masterful work The Creole Silva, appointed Vice Chancellor College in Calabozo First Category, in September 1897 endorsed the candidacy General Merida Ignacio Andrade (1839-1925), with the backing of Joaquín Crespo; to this end the paper wrote in a direct vote. To the successful advancement of Cipriano Castro since his revolution with Restorative Táchira, Andrade left office on November 19, 1899. Dr. Lazo
he taught literature at Calabozo in 1901, year of publication in Caracas for his masterpiece "The Silva Criolla" by Typography Herrera Irigoyen. Built as a fighter since that year, fought alongside members of the Liberating Revolution led by banker Antonio Matos against Cipriano Castro (1858-1924), in the town of La Victoria during October and November 1902 Battle of thirty-nine days, the longest in the nation's history, won by Castro's forces. Lazo Martí good luck escaped into Valle de la Pascua. Doña
Panchita died of tuberculosis on August 6, 1903, our biography suffered from depression for this irreparable loss, devoting himself to writing poetry. In Puerto Otters had met Velasco Campins Venturia whom he married on August 17, 1905, three children procreate. Dungeon returned briefly in 1908, was transferred to Caracas because of paralysis that affected seriously the performance of their professional and literary activities. He suffered from insomnia, showing in his works the night that inspired him. On the recommendation optional convalesced in San José Hospital in Maiquetía, there he frequently visited the doctor noted Lisandro Alvarado (1858-1929), with whom he was old and fraternal friendship.
Dr. Francisco Lazo Martí, "the most famous national nativism" died of cerebral apoplexy on August 9, 1909, had only forty years, his remains were buried in 1913 in the Cathedral of Calabozo until 27 October 1983, when by order of the National Executive were transferred to the National Pantheon. Martí's legacy is long loop, which may include poems such as "Twilight" "Winter", "Tobacco Farmer", "Poinsettia" and "Comfort" among others.
Renowned Italian author Edoardo Cream (1892-1974), makes it known to her study on Martí loop written in 1942, the Creole Silva started his brilliant work with 290 verses the 368 culminates in a harmonious verses arranged in eleven songs was his broad vision of the beloved prairie landscape. As a physician benefactor remember his words: "I put in my pocket not the tears of the poor."
(*) Gral.de BGDA
History and tradition eumenes7@gmail.com
Tuesday, March 15, 2011
I´m Smelling My Moms Feet
In this conference, economist Manfred Max-Neef , alternative Nobel Economics Prize challenges the fundamental premises of neoliberal economic model and presents a new look at economic development from some of his important works on sustainable development and political economy.
Monday, March 14, 2011
Patricia Navida Calientes
AND DO NOT LEAVE PURPLE OUTBREAK
Lyrics: Argimiro Torres *
Music: Pedro J. Peter J. Castilian
Castilian, blind musician, was helped by a young Merida in the Plaza Bolivar in the city. Grateful for use in the eyes of that girl to cross the plaza, he wrote a song: "BEAUTIFUL Merida." The original song consists of two stanzas including the chorus. The following is the title song with another letter.
AND LEAVE NO OUTBREAK VIOLETS
Author: Pedro J Castilian
Lyrics: ArgimiroTorres *
limpid Look at that flower colors
rosebush in the shining floral
only immense pleasure woman can smell your fresh
have
Chorus: When born
Fragrances
In endless incessant flashing of the green garden
Me it seems that all violets
In its shine forth not stop
Oh beautiful flower! Blue Pearl
grown deeper in the Tues aturquesado
And in the stillness of algae at high tide lies
pearly boulders
beautiful Oh my passion! Now far
desire you have that lovely illusion
Look, my flower and all my desires
The
keep in my heart Chorus: When born
Fragrances
In endless incessant flashing of the green garden
I believe that all stars
Al shivering no longer shine Oh
beautiful flower!
For you this poem will be a beautiful love song I know women
remember those nights serene look forward
Sublime sun! In placid sands
You love my sorrow emotion
Hey my love you'll be my conviction
to live with addiction
whole Chorus: When born
In countless dazzling Fragrances That incessant
green garden seems to me that all violets
Waking no longer sprout.
* Doctor poet.
Lyrics: Argimiro Torres *
Music: Pedro J. Peter J. Castilian
Castilian, blind musician, was helped by a young Merida in the Plaza Bolivar in the city. Grateful for use in the eyes of that girl to cross the plaza, he wrote a song: "BEAUTIFUL Merida." The original song consists of two stanzas including the chorus. The following is the title song with another letter.
AND LEAVE NO OUTBREAK VIOLETS
Author: Pedro J Castilian
Lyrics: ArgimiroTorres *
limpid Look at that flower colors
rosebush in the shining floral
only immense pleasure woman can smell your fresh
have
Chorus: When born
Fragrances
In endless incessant flashing of the green garden
Me it seems that all violets
In its shine forth not stop
Oh beautiful flower! Blue Pearl
grown deeper in the Tues aturquesado
And in the stillness of algae at high tide lies
pearly boulders
beautiful Oh my passion! Now far
desire you have that lovely illusion
Look, my flower and all my desires
The
keep in my heart Chorus: When born
Fragrances
In endless incessant flashing of the green garden
I believe that all stars
Al shivering no longer shine Oh
beautiful flower!
For you this poem will be a beautiful love song I know women
remember those nights serene look forward
Sublime sun! In placid sands
You love my sorrow emotion
Hey my love you'll be my conviction
to live with addiction
whole Chorus: When born
In countless dazzling Fragrances That incessant
green garden seems to me that all violets
Waking no longer sprout.
* Doctor poet.
Memorial Candle Wording For Programs
The Argentine jurist Robert Gargarella Recognized for their contributions in the field of constitutional law, is aware that Argentina is a charter "very demanding." And says that "seeing the gap between constitutional commitments and constitutional practice is very dramatic, but also very exciting."
Doctor in Law from the University of Buenos Aires (UBA) , with an MA in Political Science from the Facultad Latinoamericana de Ciencias Sociales (FLACSO) and Doctor of Jurisprudence from the University of Chicago, Gargarella, 44 years and authored over twenty books, and wrote recently investigated about the response limits punitive criminal, constitutional theory and deliberative conception of democracy.
What is deliberative democracy and how it differs from other conceptions of democracy ?
The idea of \u200b\u200bdeliberative democracy believes that the only public decisions that are justified are an inclusive process of discussion, not marginalized. Something that is not happening today in Argentina, where voices and groups are systematically absent from decision-making. Congress specializes in taking decisions based on the imposition of a majority raise their hands. And while that is a prerequisite in building a democratic decision is not a sufficient condition for it. Not even enough for the decision to be constitutionally valid.
How should consider the debate on social protest? You say it is inappropriate to do so as if it were compatible render the right of free movement with the demonstrators to express themselves.
Often the causes of social protest have to do with the failure of the state of their own constitutional obligations. Before pointing the finger at those who complain of serious misconduct by the State, should direct it to the authorities and ask them why they do not fulfill their legal obligations. Leaving aside the question to begin discussing how far the rights of taxi or ambulance, trivialize the debate.
Is the right to express themselves should not have limits?
Of course there are limits. But the right to express themselves and, especially, the right to political criticism is-so-called rights law as a condition for the support of other rights. The more we restrict political criticism, the more we risk the rest of the fee structure.
why the state has failed for decades its constitutional duties to guarantee basic social rights people most in need?
Any government has an interest favors rights into giving or stop giving discretion, making the groups affected knees will ask what in reality the state should assure unconditionally. All governments, and this also covers the rights claims like claims for privileges.
How can you ensure that future governments to fulfill their obligation?
Justice can play an extraordinary role, unfortunately, now serving only half, for fear or for political reasons. Therefore, the dispute over the Council of the Judiciary is so serious, although it does not seem: to control the Council serves to put the judges under threat.
How it was blurred the separation between the three branches?
By devoting a concentrated authority in the executive branch, which gradually distorts allow the whole structure of checks and balances. Today as citizens, we have lost control over politics and public life in general. It is the opposite of a progressive project, which requires, above all, to break with economic inequality and political inequality.
What is out for this?
It seems possible to define regulative ideals that have to do with respect for individual autonomy and collective self-government. They are ideal for those who fight. I do not know if it's easy to get there, but it is important, at least, be clear about where direct the efforts. Many of our problems have to do with too clear that we have no where to go.
why you wrote that the reading was made of the origins of Latin American constitutionalism was the least attractive possible?
Among the constitutional options that we chose a very restrictive of political freedom, with a strong concentration of authority in the president, which was a very bad decision. Any Democrat, anyone egalitarian spirit, always to fear and resist the concentration of power. Our Constitution created a strong executive branch, which was later cornered the other powers.
What relation is between the political and economic inequality?
A society marked by political inequality and organized around the market reproduces inequality between its members and undermines the bonds of solidarity. Both inequalities are reinforced. Carry out tasks supportive Today is a heroic exercise because all the institutional incentives are oriented in opposite directions. In more egalitarian civic ties are stronger, and the opportunities to interact with others and see others as equals.
How would you describe democracy in Argentina?
A conservative liberal democracy, with limited respect for civil liberties, strong restrictions on political freedoms of citizens and a marked inequality in the distribution resources, which affects the rest of the democratic structure.
What things do you think?
simultaneously in respect to the values \u200b\u200bof individual liberty and collective self-government, to maximize individual freedom and the ability of citizens to take control over their own affairs. We lived with conservative regimes denied individual freedoms and political and liberal regimes that were more respectful of personal freedoms, but very hostile to the collective capabilities of citizens. The best traditions require equal claim of personal freedoms with political equality. This must go hand in hand with economic equality and ensuring material conditions that allow us to live in community.
Period With Dark Mucus
This fragment was found among his papers incomplete;
the author had no time to give the last hand
but the first thoughts of the great masters
deserve to be preserved for posterity,
as sketches of the great painters.
but the first thoughts of the great masters
deserve to be preserved for posterity,
as sketches of the great painters.
ENCYCLOPEDIA (1757), Vol VII *
Taste and Justice have been understood (a) sa times together and sometimes separately. Separate, when the aesthetic experience has been considered a very personal matter, a mere experience, what is commonly called "a matter of taste", and then the consideration of "justice" is not supported, it's been strange, pretentious and even violent about the unique position and unique, this perspective as valid as many others that pervade the universe of opinions. It makes no sense to judge in this version in order not to taste more than just taste.
Together means to Justice and the taste, however, when what is called "good taste" is considered, in justice, just a matter of justice because through trial judge aesthetic taste or the alien himself or, through the sophistication of that taste reached a consensus of taste, which is prized as a real universe in which all perspectives have been finally agreed.
Hume was refined taste in a matter of temperament, and because it can be counted among those with the taste and justice as to matters related only by a very specific relative to usual strengthen their bond, Kant, however, thought possible to make a real Justice of taste, or rather, what is much more daring-sought judge the same act of judging the taste, ruling-was-not the jurisdiction of the tribunal of reason in this matter, which, although not identified Taste and Justice, both deities cloistered themselves in the same room.
taste, good or bad, comes from a propensity to objects, a tendency that does not necessarily touch or, allegedly, adjust. That in principle.
But justice is a very different tendency. This activity is to correct the events according to a concept that is of that same event. Justice is not done only in the mind, as you can cultivate a taste-but it takes place under the "act of justice" that is externalized externalized as well as also an object of taste as it is precisely perceptible.
Now, the taste can become the object of justice as social events, according to justice, what is? This question should be replaced by a more fundamental: what is to be protected when we decline to do justice to the taste, if not try to improve it in accordance to the "good taste"?
try to answer the second question to avoid, in an elegant, first.
taste was trying to protect has not yet been received. Why? Because ultimately it seeks to protect by such abstention justice and guard against possible injustice likely.
Fables we have inherited from the twentieth century are brightly lighted in this regard. It has taught us that Le Figaro committed an act of great injustice when they despised and attacked the first impressionist exhibition, trade unions Soviets were unfair when they attacked Shostakovich, Akhmatova or Pasternak, that the Nazis showed their determination to shape their museums injustice of "Entertaible Kunst."
And, so, as the passage of time has allowed reassess what once was despised, and, therefore, the time has come to their senses, and thus achieve a posthumous justice is that a lesson we learned: it is necessary in order to be fair, delay the trial of taste.
In this sense, justice and taste are linked. A taste made possible delayed justice taste, a Gusticia .
However, the justice of the pleasure we always returned to the question whose answer we avoid: Is it right, and good taste, an act of justice to the taste? Say for example: This is a work of art, this is one of the great small works, this is the work of great promise, this is a complex work, this is interesting, this is not a work lacking, this is a mess , this is a real mess. Can there be justice in matters of taste and also good taste in the business of justice? In short, is it fair or good taste Gusticia?, Is it the Gusticia Gusticia?
* Heading chosen by the editor
Wednesday, March 9, 2011
Best Mixed Wall Pokemon
March 10, "Day of the Venezuelan Medical" John P.
Eumenes Fuguet Borregales (*)
In 1955 the Venezuelan Medical Federation, approved the proposal of Dr. Angel Bajares Lanza commemorate the March 10, the Day of the Venezuelan Medical ", honoring the illustrious Dr. José María Vargas, born in La Guaira on March 10, 1786 and died in New York on July 13, 1854. Featured as a professor, researcher, humanist, symbol of civil power in Venezuela, botanist, astronomer, polyglot, appointed by the Liberator first Rector of the Universidad Central de Venezuela, founder of the Chair of Surgery at VCU, and chemical studies of the Venezuelan Medical Society, Chairman of the committee to bring the remains of the "Father of the Nation" from Santa Marta 1842, Dr. Vargas was named by Congress on February 16, 1856 as "Regenerator and Protector of Sciences", is recognized among the first collectors of plants in the country, some of them in his honor were called "Vargasia" . Backing
the golden pages of our history, we studied the first Venezuelan to win the title of doctor of medicine is Dr. Jose Francisco Molina Sierra was born in Puerto Cabello in 1753, graduated in 1785. CONTRIBUTION
doctors in EMANCIPATION:
1. Conspiracy of Gual and Spain (1797)
a) Dr. José Luis Cabrera
b) Dr. Peter Canibens
Revolutionary 2.Movimiento April 19, 1810.
a) Dr. Jose Angel Alamo: In his home when the last coordination meeting
b) Dr. José Rafael Villarreal led the crowd chanted "no"
c) Dr. Vicente Salias: Author of the national anthem
d) Dr. Vicente Carrillo
Twenty medical students had to leave studies to join in the fight for independence
3.FIRMANTES
Independence Act.
a) Dr. Manuel Palacio Fajardo
b) Dr. Jose Angel Alamo
c) Dr. José Luis Cabrera
Isnardi
Francisco (Italian) Secretary of the Congress.
4.FIRMANTES of the First Constitution in December 1811.
a) Dr. Manuel Palacio Fajardo
b) Dr. Jose Angel Alamo
c) Dr. José Luis Cabrera
Francisco Isnardi-Secretary of the Congress worked on the drafting
5.ASISTENTE the 2nd Congress assembled
ANGOSTURA IN THE FEBRUARY 15, 1819.
a) Dr. Manuel Palacio Fajardo (corrected the famous speech he read the Liberator)
6.ASISTENTES
CONGRESS MEETING IN VALENCIA IN 1830.
a) Dr. José Luis Cabrera
b) Dr. José María Vargas
7.PARTICIPANTES IN the struggle for freedom
a) Dr. Carlos Arvelo (captain)
b) Dr. Barcenas Pedro
c) Dr. Jose M. Benítez
d) Dr. Manzo Juan Manuel (TTE)
e) Dr. Palacio Fajardo Miguel
f) Dr. Sánchez Juan
g) Dr. Tamariz Felipe
h) Dr. Urbina Fco Cervellón (Cnel. )
i) Dr. Valbuena Joseph M.
j) John Theophilus Benjamin Siegert
k) Francisco Ignacio Carreño
Between 1818 and 1819 several volunteer doctors arrived in Europe, which were
Built to different combat units
8.MÉDICOS PRESENT AT THE BATTLE MAGNA Carabobo.
a) Staff Surgeon: Dr. Richard Murphi
b) Apothecary Raymundo Talavera
c) Dr. Francisco Valbuena
d) Dr. Narciso Morales
e) Eugenio Leiceaga
f) Dr. Manuel Manzo
Foreign Medical:
a) Dr. Dionisio Bremont
b) Dr. John Stanton
c) Dr. Joseph Caffari of Borge.
PHYSICIANS ARE
in the National Pantheon.
a) Alamo José Ángel
b) Carlos Arvelo
c) Barcenas Pedro
d)
Francisco Lazo Martí
e) Guillermo Michelena Salias
f) Monzón Juan de Dios
g)
Miguel Palacio Fajardo
h) Razetti Luis
i) Aristides Rojas j) José María Vargas
"Today we remember the outstanding physicians who made history, inspired by the
Serpent of Aesculapius, Hippocrates unity forged in a valuable contribution to profit health of the Sleepless fighters and nationality.
(*) General of BGDA. Eumenes7@gmail.com
History and Tradition
www.el-carabobeno.com
Eumenes Fuguet Borregales (*)
In 1955 the Venezuelan Medical Federation, approved the proposal of Dr. Angel Bajares Lanza commemorate the March 10, the Day of the Venezuelan Medical ", honoring the illustrious Dr. José María Vargas, born in La Guaira on March 10, 1786 and died in New York on July 13, 1854. Featured as a professor, researcher, humanist, symbol of civil power in Venezuela, botanist, astronomer, polyglot, appointed by the Liberator first Rector of the Universidad Central de Venezuela, founder of the Chair of Surgery at VCU, and chemical studies of the Venezuelan Medical Society, Chairman of the committee to bring the remains of the "Father of the Nation" from Santa Marta 1842, Dr. Vargas was named by Congress on February 16, 1856 as "Regenerator and Protector of Sciences", is recognized among the first collectors of plants in the country, some of them in his honor were called "Vargasia" . Backing
the golden pages of our history, we studied the first Venezuelan to win the title of doctor of medicine is Dr. Jose Francisco Molina Sierra was born in Puerto Cabello in 1753, graduated in 1785. CONTRIBUTION
doctors in EMANCIPATION:
1. Conspiracy of Gual and Spain (1797)
a) Dr. José Luis Cabrera
b) Dr. Peter Canibens
Revolutionary 2.Movimiento April 19, 1810.
a) Dr. Jose Angel Alamo: In his home when the last coordination meeting
b) Dr. José Rafael Villarreal led the crowd chanted "no"
c) Dr. Vicente Salias: Author of the national anthem
d) Dr. Vicente Carrillo
Twenty medical students had to leave studies to join in the fight for independence
3.FIRMANTES
Independence Act.
a) Dr. Manuel Palacio Fajardo
b) Dr. Jose Angel Alamo
c) Dr. José Luis Cabrera
Isnardi
Francisco (Italian) Secretary of the Congress.
4.FIRMANTES of the First Constitution in December 1811.
a) Dr. Manuel Palacio Fajardo
b) Dr. Jose Angel Alamo
c) Dr. José Luis Cabrera
Francisco Isnardi-Secretary of the Congress worked on the drafting
5.ASISTENTE the 2nd Congress assembled
ANGOSTURA IN THE FEBRUARY 15, 1819.
a) Dr. Manuel Palacio Fajardo (corrected the famous speech he read the Liberator)
6.ASISTENTES
CONGRESS MEETING IN VALENCIA IN 1830.
a) Dr. José Luis Cabrera
b) Dr. José María Vargas
7.PARTICIPANTES IN the struggle for freedom
a) Dr. Carlos Arvelo (captain)
b) Dr. Barcenas Pedro
c) Dr. Jose M. Benítez
d) Dr. Manzo Juan Manuel (TTE)
e) Dr. Palacio Fajardo Miguel
f) Dr. Sánchez Juan
g) Dr. Tamariz Felipe
h) Dr. Urbina Fco Cervellón (Cnel. )
i) Dr. Valbuena Joseph M.
j) John Theophilus Benjamin Siegert
k) Francisco Ignacio Carreño
Between 1818 and 1819 several volunteer doctors arrived in Europe, which were
Built to different combat units
8.MÉDICOS PRESENT AT THE BATTLE MAGNA Carabobo.
a) Staff Surgeon: Dr. Richard Murphi
b) Apothecary Raymundo Talavera
c) Dr. Francisco Valbuena
d) Dr. Narciso Morales
e) Eugenio Leiceaga
f) Dr. Manuel Manzo
Foreign Medical:
a) Dr. Dionisio Bremont
b) Dr. John Stanton
c) Dr. Joseph Caffari of Borge.
PHYSICIANS ARE
in the National Pantheon.
a) Alamo José Ángel
b) Carlos Arvelo
c) Barcenas Pedro
d)
Francisco Lazo Martí
e) Guillermo Michelena Salias
f) Monzón Juan de Dios
g)
Miguel Palacio Fajardo
h) Razetti Luis
i) Aristides Rojas j) José María Vargas
"Today we remember the outstanding physicians who made history, inspired by the
Serpent of Aesculapius, Hippocrates unity forged in a valuable contribution to profit health of the Sleepless fighters and nationality.
(*) General of BGDA. Eumenes7@gmail.com
History and Tradition
www.el-carabobeno.com
Consumer Reports Compere Pool Heaters
The east wind prevails over the west wind. How long twilight idle and the West, the "international community" of people who still believe the masters of the world, will continue to give lessons of good management and good conduct throughout the planet? Is not it ridiculous to see some intellectuals of the day, defeated soldiers of capitalism, which serves as a haven parliamentary moth-eaten, give their lives to the magnificent Tunisian and Egyptian peoples, in order to teach the savages the abc of "democracy"? What is worrisome persistence of colonial arrogance! In the situation of political misery in which we are the last three decades, is not it obvious that we who have everything to learn from the popular uprisings of the time? Should we not urgently scrutinize everything there is made possible through collective action, the overthrow of oligarchy, corruption, and also and perhaps above all in a state of humiliating vassalage over the western states? Yes, we must be students of these movements and not your stupid teachers. Because they are the ones who give life to the spirit of their findings, some policy principles which obsolete long tried to convince us. And above all, the principle that Marat never tired to remember: in matters of liberty, equality and emancipation, we owe it all to popular uprisings. We have the right to rebel. Just as in politics, our states and those who profit from it (parties, unions and intellectuals servile) prefer the administration, in the rebellion, prefer the claim, and any disruption, the "orderly transition", what people of Tunisia and Egypt remind us that the only action that corresponds to a shared sense of outrageous occupation of state power is the mass uprising. And in this case, the only instruction that can unite the disparate elements of the crowd is: "You know you are there, go." In this case, the exceptional importance of the revolt, the ultimate power, the slogan is repeated by millions of people, is a measure of what will be, certainly and irreversibly, the first victory: the flight of the man and pointed. Whatever happens after this triumph of popular action, illegal in nature, have been for ever victorious.
a rebellion against the power of the state may be quite successful is a teaching of universal scope. This victory marks the horizon over which highlights any collective action which is backing the action of the law, what Marx called "the decline of the state." Namely, that one day, freely associated in the deployment of the creative power they possess, people can get by without the dire state coercion. That is why, for this last idea that the world throws down an uprising that installed authority causes boundless enthusiasm.
A spark can fire to the plains. It all begins with the immolation by fire of a man reduced to unemployment, to whom wants to ban the trade miserable allowing it to survive and who slapped a female officer to make him understand what in the world is real low. In days, weeks, this gesture is extended to millions of people shouting their joy in a place far away and call for the hasty departure powerful tycoons.
Where does this amazing growth? Is the spread of an epidemic of freedom? No. In the words of Jean-Marie Gleize poetically, "a revolutionary movement spreads infection but resonance. Here is something that resonates with the shock wave emitted by something that is there. " This resonance call it "happening."
The event is the sudden creation, not a new reality, but a myriad of possibilities. None of them is the repetition of what is already known. Therefore, it is obscurantist to say that "the movement demanding democracy" (is implied that we enjoy in the West) or "this calls for social improvement movement" (it is understood that prosperity is the average of the petty bourgeois West). Come out of nowhere, the popular uprising resonates everywhere and creates opportunities for everyone unknown. The word "democracy" almost no position in Egypt. It speaks of a "new Egypt", a "real Egyptian", a constituent assembly, the total change of life, unspeakable and previously unknown possibilities. This is the "new plateau" will arrive where it is no longer the one to spark the uprising that eventually caught fire.
come This plain lies between the declaration of a reversal of a strength and take on new tasks. Between a young Tunisian who said: "We, children of workers and peasants, we are stronger than the criminals, "and he said a young Egyptian," Starting today, January 25, I am in charge of the affairs of my country. "
The people, only the people, is the creator of world history. It is extremely surprising that in our Western governments and media that the rebels consider a square of Cairo are "the Egyptian people." What is this? For them, the people, the only people reasonable and legal, is not reduced in general to most of a survey or an election? How is it that suddenly hundreds of thousands of rioters are representative of a nation of eighty million people? This is a lesson to remember, do not forget. Beyond a certain level of decision, persistence and courage, the people can concentrate their existence in a square, a street, some factories, a university ... The whole world will see that courage, and above all of the amazing creations that accompany it. These creations are proof that a people being there. As one Egyptian protester: "I watched TV before, now is the television that looks at me."
At the start of an event The village consists of those who know how to solve the problems that the event poses. As in the occupation of a place: food, place to sleep, monitoring, banners, prayer, defensive battles, so that the place where everything happens, the place becomes a symbol, is reserved to the people at any price. Problems with hundreds of thousands of people came from everywhere, seem intractable, and more so because the state has disappeared.
without help solve intractable problems of the state is the target of an event. And this is what makes a people, suddenly and for an indefinite period, where there decided to join. Without the communist movement, there is no communism. The popular uprising which does not speak clearly hegemonic party or organization or recognized leader. There will be time to assess whether this feature is a strength or a weakness. In any case, this is what makes that in a very pure form, without a doubt the most pure from the Commune of Paris, has all the features of what is necessary to call a communist movement. "Communism" means here: joint establishment of common goals. The Common has two particular features.
First is generic, because it represents, in one place, to all mankind. There, are all kinds of people that compose a people, all voices are heard, all current proposal, any difficulties addressed by what it is.
Second, above all major contradictions, according to the State, he is uniquely able to handle, but never leave them behind, between intellectuals and manual workers, between men and women, between rich and poor, between Muslims and Copts, among the inhabitants of the provinces and the inhabitants of the capital ... Thousands of new possibilities, related to these contradictions, arise at any time, possibilities that the State, every state, is completely blind. We see young doctors, coming from the provinces to heal the wounded, sleep in the middle of a circle of youth violence, and are quieter than they have ever been. They know that nobody will touch a hair. We also see an organization of young engineers go to the suburbs and ask them to defend the place, to protect the energy movement in combat. We see a row of Christians to stand guard to look after the Muslims inclined to pray. We see traders feed the unemployed and the poor. We see all neighbors talking to strangers. Read thousands of posters where everyone's life is seamless blend with the great story of all. All these situations, these discoveries is the communism movement. Two centuries ago that the only political issue is this: how to establish a lasting discoveries communist movement? And the only reactionary statement remains: "That's impossible, even harmful. Trust in the state. "
Glory to the people of Tunisia and Egypt, which remind us of the true and only political duty: from the state, organized loyalty to communism movement. We do not want war but we are not afraid. Has spoken in all parts of the peaceful quiet of huge demonstrations and that calm has been associated with the ideal of elective democracy attributed to the movement. We note, however, that there were hundreds of dead and still there every day. In many cases, the dead were fighters and martyrs of the movement's initiative and after protection. Political and symbolic places of the survey had to be protected at the cost of fierce fighting against militants and police threatened regimes. And who paid with his life but the young people coming out of the poorest populations? That the "middle classes" of our unexpected Michele Alliot-Marie said that the democratic outcome of events in progress depended on them and only them, remember that at the crucial moment the continuity of the uprising was only guaranteed by the commitment unrestricted popular detachments. Defensive violence is inevitable. It continues in difficult conditions in Tunisia, after being sent back to the misery of young activists from the provinces.
Can anyone think that this number of initiatives and these cruel sacrifices fundamental aim only lead people to "choose" between Suleiman and ElBaradei, as well as in our country, we sadly resigned to choosing between Sarkozy and Strauss-Khan? Is that the only lesson of this splendid episode? No, a thousand times no! The people of Tunisia and Egypt, we say, rise, build the public space of communism movement, defend by all means, imagining the successive stages of the action, that's real popular policy of emancipation. Indeed, the Arab states are not the only ones that are unpopular and, at bottom, unlawful, with or without elections. Whatever happens, the surveys of Tunisia and Egypt have universal significance. Create new possibilities whose value is international.
© Le monde, 2011.
Trad. Elisa Carnelli.
Tuesday, March 8, 2011
Inspirational Poemsfor Soberity
One of the challenges faced by those who observe the uprisings in extending North Africa and Middle East is not so much read as repetitions of the past, but as original experiments that open up new political possibilities relevant far beyond the region, freedom and democracy. In fact, our hope is that through this cycle of struggle the Arab world to become the next ten years in what was Latin America in the last decade: a laboratory for political experimentation between powerful social movements and progressive governments in Argentina Venezuela and Brazil to Bolivia. These riots have been away a kind of ideological cleansing that swept through the racist of a clash of civilizations that Arab politics relegated to the past. Crowds of Tunis, Cairo and Benghazi demolish political stereotypes that Arabs are limited to a choice between secular dictatorship and fanatical theocracy, or that Muslims are somehow incapable of freedom and democracy. Until that is called "revolutions" to deceive those struggles seem commentators who assume that the advance of the events must obey the logic of 1789, 1917 or some other European revolt of the past.
Current Arab revolutions broke out in connection with the issue of unemployment, and its core consists of young highly educated with frustrated ambitions, a sector of the population that has much in common with students Protest in London and Rome.
While the main requirement in the Arab world focuses on the end of tyranny and authoritarian rule behind this demand is a series of social demands that not only signal the end of dependence and poverty, but also transfer of power to an intelligent and highly skilled population. The abandonment of power by al-Avidin Zine Ben Ali and Hosni Mubarak or Muammar Gaddafi is only the first step. The organization of the riots remember what we have been seeing for more than ten years from Seattle to Buenos Aires, Geneva and Cochabamba, Bolivia: a horizontal network that has no single central leader. Traditional opponents bodies can participate in that network, but can not direct it. Outside observers have tried to appoint a leader of the Egyptian revolt from its beginning: perhaps Mohamed ElBaradei, perhaps the marketing manager for Google, Wael Ghonim. They fear that the Muslim Brotherhood or other organization to take control of events. What I do not understand is that the crowd can be arranged without a center, that the imposition of a leader or assimilation into a traditional organization would undermine their power. The predominance in the riots of social networking tools such as Facebook, YouTube and Twitter, is a symptom, not a cause, of that structure. These are the forms of expression of an intelligent population able to organize independently.
While these movements reject the central management should strengthen their claims to link the most active segments of the rebellion to the needs of the vast majority of the population. The uprisings of young Arabs certainly do not point to a traditional liberal constitution is limited to ensure a regular electoral dynamics, but rather a form of democracy suited to the new forms of expression and the needs of the crowd. That should include, above all, a constitutional recognition of freedom of expression.
Moreover, given that what triggered the uprising was not only unemployment and poverty, but also the productive capacity and frustrated expression, especially among the young, a radical constitutional response is to devise a common plan for managing natural resources and social production. This is a threshold that neoliberalism can not pass and questioning capitalism. An Islamic government is completely inadequate to address those needs. Here the insurgency not just about the balance of northern Africa and the Middle East but also for the global system of economic management.
Hence our hope that the Arab world into something like Latin America, inspiring political movements and increase the desire for freedom and democracy throughout the region. Every rebellion, of course, can fail: the tyrants can unleash a bloody crackdown, the military juntas may try to stay in power, the traditional opposition groups are trying to absorb the movements, and religious hierarchies may strive to take control. However, what will not die political demands and desires that were triggered, the aspirations of a younger generation smart in a different life that might give a boost to its capacity.
While these wishes and demands are still alive, the cycle of struggle will continue. The question is what the world will teach these new experiments of freedom and democracy in the next ten years.
© The Guardian, 2011.
Ibarburu Joaquin lyrics.
Monday, March 7, 2011
Topless Restaurant Vegas
Dominican Prócer Duarte in Venezuela
Eumenes Fuguet Borregales (*)
recall on this occasion Diez Juan Pablo Duarte, a prominent intellectual, political, military ideologue and polyglot, one of the heroes of the nation and founder of the Dominican Republic, was born in Santo Domingo on January 26, 1813, son of English Juan Jose Duarte and Manuela Diez Dominican. Haitian President Jean Pierre Boyer (1776-1850) invaded and occupied Santo Domingo in 1822 for twenty-keeping presence years, imposed the French language and closed the university, the oldest in the Americas was created in 1538. The young John Paul was sent to study geography, languages, history and politics in North America, France and Spain in 1822. Returning in 1832 he was asked what aspect drew more attention, the answer was: "privileges (privileges) and freedom of Barcelona (Spain), privileges and freedoms that one day give hope to our country", words that inspired the motto: "God, Fatherland and Freedom" as used in the swearing in of members of the Secret Society of the Trinity which was its president, founded on 16 July 1838, composed initially advanced by eight young, eager to free themselves from Haiti. In 1840 expanded its organization to create the Philanthropic Societies and Drama. Duarte made his first trip to Venezuela in 1841 for commercial purposes, took advantage of the state to present their ideas, travel performed on a regular basis for the continuation of several family members installed in our country for some time, some of them participated in our struggle for independence. The actions of the Secret Society The Trinitarian bore fruit with the overthrow of Boyer in February 1843. The political situation in Santo Domingo did not improve due to persecution and exile imposed by the new Charles Herard Haitian government. Duarte acted diligently in various parts of the island to avoid capture, carried out military operations and secret meetings. In August 1843 he moved back to Venezuela to remain until December, in its wake visited President Carlos Soublette. Dominican resistance succeeded in overthrowing the dictator Herard on January 16, 1844, the February 27, 1844 at eleven o'clock at night announcing the birth of the Dominican Republic. Duarte was presented in Santo Domingo in March, bringing large numbers of weapons purchased in Curacao with money provided by his family. The Central Governing Board instituted, Duarte appointed army commander and member of the Board, had the honor to be one of the drafters of the Constitution and the national flag designer. Some members of the Board, agreed with France relying on condition Protectorate; Duarte opposed to colonialism, avoiding bloodshed between brothers and visualizing a possible attack Haitian preferred self banished with his family to Venezuela on 19 March 1845. He went alone to Angostura (Ciudad Bolivar), San Fernando de Apure and Achaguas with a stay of fifteen years. In 1862 he learned that his former comrades headed by Pedro Santana, allowed the annexation of Santo Domingo to Spain, remembering his oath made in 1838, organized an expedition restorative to liberate their homeland. Left La Guaira with his brother Vincent and volunteers on January 29, 1864 with stops in Puerto Cabello, and Curacao. March 23 began military operations in Monte Cristi. The authorities appointed Ambassador Extraordinary and Plenipotentiary to Venezuela, New Granada and Peru, based in Caracas in search of moral support and material. In November 1867 interview with Coro Juan Crisostomo Falcon Marshall (son of a Dominican). Solved the political situation in Santo Domingo, he was living in Caracas dedicated to the manufacture of candles, the sick was hosted at the residence of his uncle Mariano located on the corner of Vulture to Bird where he died from pulmonary tuberculosis on 15 July 1876, was sixty-three years old. His remains brought to Santo Domingo in 1884, were initially placed on Feb. 27 at Holy Cathedral Church, and the February 27, 1976 in the Mausoleum of the heroes of the Fatherland in Independence Square, along with Francisco del Rosario Sánchez and Matías Mella. General Duarte, founder of Dominican nationality stated that: "Living without Homeland is like living without honor" did not contribute never shed a single drop of blood, no tears to people born under the influence of his word creator. Several monuments and places in different cities (including New York) and countries, postage, paper currency, medals, and institutions Duartiano Institute, remember with honor and pride to Juan Pablo Duarte and his words: "God is giving me enough strength not to descend into the grave, without leaving my country free, independent and successful.
(*) Brigadier General eumenes7@gmail.com
Eumenes Fuguet Borregales (*)
recall on this occasion Diez Juan Pablo Duarte, a prominent intellectual, political, military ideologue and polyglot, one of the heroes of the nation and founder of the Dominican Republic, was born in Santo Domingo on January 26, 1813, son of English Juan Jose Duarte and Manuela Diez Dominican. Haitian President Jean Pierre Boyer (1776-1850) invaded and occupied Santo Domingo in 1822 for twenty-keeping presence years, imposed the French language and closed the university, the oldest in the Americas was created in 1538. The young John Paul was sent to study geography, languages, history and politics in North America, France and Spain in 1822. Returning in 1832 he was asked what aspect drew more attention, the answer was: "privileges (privileges) and freedom of Barcelona (Spain), privileges and freedoms that one day give hope to our country", words that inspired the motto: "God, Fatherland and Freedom" as used in the swearing in of members of the Secret Society of the Trinity which was its president, founded on 16 July 1838, composed initially advanced by eight young, eager to free themselves from Haiti. In 1840 expanded its organization to create the Philanthropic Societies and Drama. Duarte made his first trip to Venezuela in 1841 for commercial purposes, took advantage of the state to present their ideas, travel performed on a regular basis for the continuation of several family members installed in our country for some time, some of them participated in our struggle for independence. The actions of the Secret Society The Trinitarian bore fruit with the overthrow of Boyer in February 1843. The political situation in Santo Domingo did not improve due to persecution and exile imposed by the new Charles Herard Haitian government. Duarte acted diligently in various parts of the island to avoid capture, carried out military operations and secret meetings. In August 1843 he moved back to Venezuela to remain until December, in its wake visited President Carlos Soublette. Dominican resistance succeeded in overthrowing the dictator Herard on January 16, 1844, the February 27, 1844 at eleven o'clock at night announcing the birth of the Dominican Republic. Duarte was presented in Santo Domingo in March, bringing large numbers of weapons purchased in Curacao with money provided by his family. The Central Governing Board instituted, Duarte appointed army commander and member of the Board, had the honor to be one of the drafters of the Constitution and the national flag designer. Some members of the Board, agreed with France relying on condition Protectorate; Duarte opposed to colonialism, avoiding bloodshed between brothers and visualizing a possible attack Haitian preferred self banished with his family to Venezuela on 19 March 1845. He went alone to Angostura (Ciudad Bolivar), San Fernando de Apure and Achaguas with a stay of fifteen years. In 1862 he learned that his former comrades headed by Pedro Santana, allowed the annexation of Santo Domingo to Spain, remembering his oath made in 1838, organized an expedition restorative to liberate their homeland. Left La Guaira with his brother Vincent and volunteers on January 29, 1864 with stops in Puerto Cabello, and Curacao. March 23 began military operations in Monte Cristi. The authorities appointed Ambassador Extraordinary and Plenipotentiary to Venezuela, New Granada and Peru, based in Caracas in search of moral support and material. In November 1867 interview with Coro Juan Crisostomo Falcon Marshall (son of a Dominican). Solved the political situation in Santo Domingo, he was living in Caracas dedicated to the manufacture of candles, the sick was hosted at the residence of his uncle Mariano located on the corner of Vulture to Bird where he died from pulmonary tuberculosis on 15 July 1876, was sixty-three years old. His remains brought to Santo Domingo in 1884, were initially placed on Feb. 27 at Holy Cathedral Church, and the February 27, 1976 in the Mausoleum of the heroes of the Fatherland in Independence Square, along with Francisco del Rosario Sánchez and Matías Mella. General Duarte, founder of Dominican nationality stated that: "Living without Homeland is like living without honor" did not contribute never shed a single drop of blood, no tears to people born under the influence of his word creator. Several monuments and places in different cities (including New York) and countries, postage, paper currency, medals, and institutions Duartiano Institute, remember with honor and pride to Juan Pablo Duarte and his words: "God is giving me enough strength not to descend into the grave, without leaving my country free, independent and successful.
(*) Brigadier General eumenes7@gmail.com
Wednesday, March 2, 2011
Xbox Bluetooth Internet
The importance of cobia Julia Dominican life of Simon Bolivar. Bolivar and Corians
Gatón Ivan Ernesto *
academic demands of the English professor Dr. Antonio Remiro Brotons forced me to research on Latin American history, knowing that the rich nature , complex and limited to that topic and the subsequent possibility of surprises and aletheia in the path of exploration, I could provide wonderful information. I confirmed my expectations where that path led me to discover such significant characters such as the Dominican native Julia Cobian, timely and decisive figure in a crucial moment in the life of Simón José Antonio de la Santisima Trinidad Bolivar y Palacios, better known as Simon Bolivar. Cobie
When Julia met Bolivar, in Kingston, Jamaica, he was in a deplorable economic situation, led a life almost as a beggar, and spiritually was destroyed, some writers refer to this period of his life in gloomy terms, highlighting suicidal ideas.
On this bleak stage in the life of the Liberator, we know through the letter he had received the Liberator Maxwell Hyslop Scottish trader, a former business partner of his brother, Juan Vicente Bolívar. The Venezuelan founding father wrote as follows: "I have no hard, I sold the little money I brought. No other hope flatters me that inspires me the favor of you. If you are not granted the protection I need to keep my sad life, I am determined not to seek the welfare of anyone, because death is preferable to an existence so little honorable. The generosity of you shall be free, because I can not offer any reward, after lost everything, but my gratitude is eternal. "
While it is true that the Liberator was a little austere in its relationship with the women, according to his biographers, the case of Dominican Creole Cobie Julia has a capital importance for the timely and effective their presence in an evil moment of Bolivar's life. In this regard, the English writer Robert Harvey, in his work: Los Libertadores, reads as follows: "fell into the arms of one another by mutual need, as sometimes happens between two people who have experienced horrors and personal misfortunes. Julia had to Bolivar the added attraction of being rich and enveloped by her attentions, Bolivar recovered spirits. Gave him to write what would become his most famous pronouncement, his "Letter from Jamaica." Julia
Cobie figure raises its time to have seen almost foreknowledge of what that man stood, the great qualities which contained his being, and the enduring legacy of his actions, all accompanied by the steadfast love of freedom that idealistic Bolívar characterized by their rejection of the corruption that can cause the indiscriminate exercise of power, and its integrity by not imprisoning ever been left by the blind megalomania. Julia
Cobie, hold and push the designs that marked the fate of Simon Bolivar, is an example of nature, eternal and immutable, of solidarity as a vital and unifying heritage of the human family in its diversity of practices and values.
* From the blogs epistheme, published February 20, 2011, Santo Domingo
http://epistheme-tonydemoya.blogspot.com/2011/03/noticias-del-frente-multicolor-094.html
( Epistheme is a set of multi-media oriented knowledge management and cultural change. These facilities serve voice to a number of epistemic communities and Caribbean Dominican polysynthetic binders, interconnected and growing.)
Gatón Ivan Ernesto *
academic demands of the English professor Dr. Antonio Remiro Brotons forced me to research on Latin American history, knowing that the rich nature , complex and limited to that topic and the subsequent possibility of surprises and aletheia in the path of exploration, I could provide wonderful information. I confirmed my expectations where that path led me to discover such significant characters such as the Dominican native Julia Cobian, timely and decisive figure in a crucial moment in the life of Simón José Antonio de la Santisima Trinidad Bolivar y Palacios, better known as Simon Bolivar. Cobie
When Julia met Bolivar, in Kingston, Jamaica, he was in a deplorable economic situation, led a life almost as a beggar, and spiritually was destroyed, some writers refer to this period of his life in gloomy terms, highlighting suicidal ideas.
On this bleak stage in the life of the Liberator, we know through the letter he had received the Liberator Maxwell Hyslop Scottish trader, a former business partner of his brother, Juan Vicente Bolívar. The Venezuelan founding father wrote as follows: "I have no hard, I sold the little money I brought. No other hope flatters me that inspires me the favor of you. If you are not granted the protection I need to keep my sad life, I am determined not to seek the welfare of anyone, because death is preferable to an existence so little honorable. The generosity of you shall be free, because I can not offer any reward, after lost everything, but my gratitude is eternal. "
While it is true that the Liberator was a little austere in its relationship with the women, according to his biographers, the case of Dominican Creole Cobie Julia has a capital importance for the timely and effective their presence in an evil moment of Bolivar's life. In this regard, the English writer Robert Harvey, in his work: Los Libertadores, reads as follows: "fell into the arms of one another by mutual need, as sometimes happens between two people who have experienced horrors and personal misfortunes. Julia had to Bolivar the added attraction of being rich and enveloped by her attentions, Bolivar recovered spirits. Gave him to write what would become his most famous pronouncement, his "Letter from Jamaica." Julia
Cobie figure raises its time to have seen almost foreknowledge of what that man stood, the great qualities which contained his being, and the enduring legacy of his actions, all accompanied by the steadfast love of freedom that idealistic Bolívar characterized by their rejection of the corruption that can cause the indiscriminate exercise of power, and its integrity by not imprisoning ever been left by the blind megalomania. Julia
Cobie, hold and push the designs that marked the fate of Simon Bolivar, is an example of nature, eternal and immutable, of solidarity as a vital and unifying heritage of the human family in its diversity of practices and values.
* From the blogs epistheme, published February 20, 2011, Santo Domingo
http://epistheme-tonydemoya.blogspot.com/2011/03/noticias-del-frente-multicolor-094.html
( Epistheme is a set of multi-media oriented knowledge management and cultural change. These facilities serve voice to a number of epistemic communities and Caribbean Dominican polysynthetic binders, interconnected and growing.)
How A Kimono Is Laundered
-27-02
Preparing the Catalan Championship, which will be held March 20 in the city of Manlleu, Barcelona, \u200b\u200bGustavo Oyarzo faced a ward of the prestigious KO Verdun, in the 64kg category. getting the victory on points.
The event organized by Xavi Moya face in 13 contests for different modes such as Full Contact, Kickboxing and Boxing. Debutantes and neoprofesionales were faces in a very enjoyable evening where the environment stands encouraging accompanied at all times.
appreciate the support of the people of Club Esportiu Rocafort, the CNC, and the Esport Rogent for the great support given to my coach Xavi Moya who trusted me with this opportunity to Mariano Molina for being in the corner and transmit security that I feel the struggle.
Preparing the Catalan Championship, which will be held March 20 in the city of Manlleu, Barcelona, \u200b\u200bGustavo Oyarzo faced a ward of the prestigious KO Verdun, in the 64kg category. getting the victory on points.
The event organized by Xavi Moya face in 13 contests for different modes such as Full Contact, Kickboxing and Boxing. Debutantes and neoprofesionales were faces in a very enjoyable evening where the environment stands encouraging accompanied at all times.
appreciate the support of the people of Club Esportiu Rocafort, the CNC, and the Esport Rogent for the great support given to my coach Xavi Moya who trusted me with this opportunity to Mariano Molina for being in the corner and transmit security that I feel the struggle.
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